The ordering (kosmos), the same for all, no god or man has made, but it ever was and is and will be: fire everliving, kindled in measures and in measures going out.
…I have so far characterized the new Ionian cosmology by three fundamental features: (1) a geometric model for the heavens, (2) observation and numerical measurement of astral cycles, and (3) the interpretation of physical change as a conflict of elemental powers within a periodic order of reciprocity and symmetry recognized as just. To these must be added a fourth, less original feature: the tendency to explain the present state of affairs by deriving it from some initial situation or first beginning. In place of Hesiod’s theogony, the natural philosophers give us cosmogony. The reports on Anaximander and the quotations from Anaxagoras show that Ionian cosmology began, like Hesiod and the book of Genesis, ‘in the beginning’. It described the emergence of the world order as a gradual process of generation or development from an archē, a starting point or ‘what came first of all.’ And there is some evidence to suggest that Anaximander, like Empedocles and the atomists later, applied the principle of symmetry to foresee a reversal of the cosmic process, so that the earth which had emerged from the sea would sink into it again, and perhaps the whole world process might begin anew. Continue reading “EXCHANGE FOR FIRE: I WENT IN SEARCH OF MYSELF”