…Diogenes’ sense of shamelessness is best seen in the context of Cynicism in general. Specifically, though, it stems from a repositioning of convention below nature and reason. One guiding principle is that if an act is not shameful in private, that same act is not made shameful by being performed in public. For example, it was contrary to Athenian convention to eat in the marketplace, and yet there he would eat for, as he explained when reproached, it was in the marketplace that he felt hungry. The most scandalous of these sorts of activities involves his indecent behavior in the marketplace, to which he responded “he wished it were as easy to relieve hunger by rubbing an empty stomach” (Diogenes Laertius, Lives of Eminent Philosophers, Book 6, Chapter 46).