Don’t care about ecology? You might think you don’t, but you might all the same. Don’t read ecology books? This book is for you.
It’s understandable: ecology books can be confusing information dumps that are out of date by the time they drop on you. Slapping you upside the head to make you feel bad. Shaking your lapels while yelling disturbing facts. Handwringing in agony about ‘What are we going to do?’ Horseshoe‑in‑a‑boxing-glove propaganda. This book has none of that. Being Ecological doesn’t preach to the eco-choir. It’s for you: maybe you’re in the choir but only sometimes, or maybe you have no idea what choirs are, or maybe you don’t care at all. Rest assured this book is not going to preach at you. It also contains no ecological facts, no shocking revelations about our world, no ethical or political advice, and no grand tour of ecological thinking. This is a pretty useless ecology book, in fact. But why write something so ‘useless’ in such urgent times? Have I never heard of global warming? Why are you even reading this? Well, the truth is you might already be ecological, you just didn’t know it.
Continue reading “BEING ECOLOGICAL”
WE CONTROL NATURE for societal reasons. The control of nature advances with our ability to predict the outcome of natural processes. Inasmuch as predictions are but explanations in reverse, it is possible that they will be quite as combative as explanations. Indeed, prediction is the most highly developed skill of the Master Player, for without it control of an opponent is all the more difficult. I t follows that our domination of nature is meant to achieve not certain natural outcomes, but certain societal outcomes.
A small group of physicists, using calculations of the highest known abstraction, uncovered a predictable sequence of subatomic reactions that led directly to the construction of a thermonuclear bomb. It is true that the successful detonation of the bomb proved the predictions of the physicists, but it is also true that we did not explode the bomb to prove them correct; we exploded it to control the behavior of millions of persons and to bring our relations with them to a certain closure.
What this example shows is not that we can exercise power over nature, but that our attempt to do so masks our desire for power over each other. This raises a question as to the cultural consequences of abandoning the strategy of power in our attitude toward nature.
Continue reading “JAMES P. CARSE ON NATURE, ORDER, CHAOS”
Iain McGilchrist recommended Bergson’s Creative Evolution as a way to understand the reality and importance of time, or, as Bergson himself would have it, duration. I found the book hugely inspiring and, so as to really understand (and remember) the extent and complexity of Bergson’s thinking, I decided to summarise the book in my own words, as best as I could. I’m still digesting the full scope of what Bergson thinks and so what follows is not my opinion about his ideas, but as always, I would love nothing more than to engage in discussion. You can read the whole book itself here.
Adam John Miller, March 2019
Our faculty of intellect has evolved from our faculty of action, intended to best fit the body to its environment and to represent the relationships of external things amongst themselves. Action is impossible without fixity and stability and so the intellect feels at home amongst the inanimate. The immobile is all it knows. If the intellect is created by life then how is it possible for it to wholly embrace life, of which it is but an aspect? Not one of the aspects of our thought: unity or multiplicity, mechanical causality or intelligent finality, applies exactly to the things of life.
“Who can say where individuality begins and ends, whether the living being is one or many, whether it is the cells which associate themselves into the organism or the organism which dissociates itself into cells?”
Continue reading “IN MY OWN WORDS: HENRI BERGSON’S CREATIVE EVOLUTION”