Tagged: embodied cognition


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The Overall Philosophical Consequences

We began with a cognitive semantic analysis of the concepts of events and causation. If one accepts that analysis, a great deal follows. Given that causation is a multivalent radial concept with inherently metaphorical senses, the theory of the one true causation becomes not merely false, but silly. Once we know that it is multivalent, not monolithic, and that it is largely metaphorical, it turns out not to be the kind of thing that could have a single logic or could be an objective feature of the world. Since the concept of causation has ineliminably metaphorical subcases, those forms of causation, as conceptualized metaphorically, cannot literally be objective features of the world. There can be no one true causation.

That does not mean that causation does not exist, that there are no determining factors in the world. If one gives up the correspondence theory of truth and adopts the experientialist account of truth as based on embodied understanding, then there is a perfectly sensible view of causation to be given. We do not claim to know whether the world, in itself, contains “determining factors.” But the world as we normally conceptualize it certainly does. Those determining factors consist in all the very different kinds of situations we call causal.

When we see or hypothesize a determining factor of some kind, we conceptualize it using one of our forms of causation, either literal or metaphorical. If metaphorical, we choose a metaphor with which to conceptualize the situation, preferably a metaphor whose logic is appropriate to the kind of determining factor noticed. Using that metaphor we can make claims about that determining factor. The claims can be “true” relative to our understanding, which itself may be literal or metaphorical.

This does not eliminate all problems of truth with respect to metaphor. It moves many of them to another place, but a more appropriate place. It leads us to ask, “When is a metaphorical conceptualization of a situation apt?” Is it an apt use of metaphor to apply the metaphor of Causal Paths to democracy in the arena of foreign policy? Only relative to a decision concerning the aptness of the metaphor can we draw conclusions on the basis of the Causal Paths metaphor. Continue reading



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The Ghost of Transhumanism
A spectre is haunting Europe and the rest of our planet –the spectre of TranshumanismIts priests and familiars inhabit some of our most prominent research laboratories, universities, major corporations and political institutions. Its books decorate our major bookstores and airport shops. Its products and totemic objects are already available on our high streets. Now its leaders have started to question the virtues of democracy.
Transhumanism is a negative perspective on human nature coupled with a techno-scientific vision of how we should improve. This perspective is best recognized by a superstitious belief in science as saviour and a distanced contempt for our human nature: our fragility, our mortality, our sentience, our self-awareness, and our embodied sense of of ‘who’ we are (as distinct from a ‘what’). Transhumanists confound emotionality with irrationality, dormant potential with stupidity and disability with dispensability. And as a result of this confusion they promote and push for a future that blindly heralds ubiquitously wired, genetically optimized, computing-led societies, in which supposedly fallible humans are manipulated and enhanced by an invisible, presumably controllable and more optimal, robot-driven machinery called the next stage of ostensible “evolution” for humanity.
Transhumanists’ visions for our future remain largely unchallenged, because their mind-set is a symptom of prominent scientific ideologies that emerged in the wake of modernity. As a result, they feel empowered to dictate what we understand by the term ‘progress’, and what we respect as rational. They talk as if they knew what the future “will” look like and exhibit stubborn resistance to any rational critique against their outlooks; thereby displaying symptoms of an irrational ideology.
The purpose of this manifesto is to expose transhumanism’s irrationality and dangers. Continue reading